St Andrew’s Day, Rome 1881

The Tablet Page 12, 10th December 1881

ST. ANDREW’S DAY.

The festival of St. Andrew was celebrated at  the Scots College by High Mass, pontificated by  the Bishop of Dunedin, New Zealand, Mgr. Patrick Moran. Among the visitors to the Scots College on the Festival were his Eminence Cardinal Howard; Bishop Kirby; the Hon. and Right Rev. Mgr. Stonor; Mgr. Hostlot, rector of the American College; Mgr. Henry O’Bryen; Professor Bernard Smith, 0.S.B.; the Guardian of St. Isidore F. Carey; the Prior of St. Clement’s, F. O’Callaghan; Mr. George Errington, M.P.; the Hon. and Rev. Algernon Stanley; the Rev. Giovanni Zonghi, Minutante at Propaganda ; Mr. Arthur Langdale, &c. &c.

THE WEATHER.—Rain fell on one or two days this week, but fine clear weather now prevails

Southall Park school

Survey of London

Southall Park, the large house lying just south of the main road and opposite North Road, was owned by Lord Jersey and between 1809 and 1824 was occupied by Dr. John Collins, who kept a school there for foreign Roman Catholic boys. (fn. 54) By 1855 Southall Park had become a private lunatic asylum, (fn. 55) which between 1861 and 1881 had an average of 18 patients. (fn. 56) The house, a ‘fine specimen of Queen Anne architecture’, (fn. 57) was destroyed by fire in 1883 killing Dr. Boyd, the superintendent, his son William, and 4 patients. (fn. 58)

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Foreign Consuls – Cork 1824

**CONSULS (FOREIGN)**

AMERICAN- Jacob Mark (Charlotte’s Quay)

DEMARK- Patrick Cummins (Patrick’s Quay)

FRANCE- Colonel McMahon (Black-rock,), Chancellor de Consultant Marcel (Patrick Street)

HOLLAND- Richard L. Jameson (Black-rock)

PORTUGAL- T.T. Sampayo (Camden-place)

SPAIN- B. Verling (Cove-Island)

SWEDEN AND NORWAY- James B. Church (Warren’s Quay)

PIGOT & CO.’S DIRECTORY 1824 – CORK CITY, CO. CORK Originally Transcribed by Anita Sheahan Coraluzzi and Margaret Moon in 1999.

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Marriage of Hewitt O’Bryen 1836

Rev Hewitt O’Bryen, second son of the late Henry Hewitt O’Bryen Esq of Whitepoint House in the county of Cork to Louisa Grace Anne eldest daughter of the late Rev John Hoare Chancellor and Vicar General of the diocese of Limerick.

The Christian Remembrancer  Or The Churchman’s Biblical Ecclesiastical & Literary Miscellany Vol XVIII January December 1836.

THE BENEVOLENT SOCIETY FOR THE RELIEF OF THE AGED AND INFIRM POOR. ANNUAL DINNER. December 1905

Page 23, 2nd December 1905

The Annual Dinner in aid of the funds of the Benevolent Society for the Relief of the Aged and Infirm Poor was held on Monday evening at the Albion, Aldersgate-street, E.C. His lordship the Bishop of Southwark (the Right Rev. Peter Amigo) presided, and there were also present the Very Rev. Provost .Moore, the Very Revv. Canons Keatinge Moncrieff Smyth, Murnane, Pycke ; the Very Rev. Mgr. Wallis; the Very Revv. M. Kelly, 0.S.A., D.D., and J. P. Bannin, P.S.M. ; Sir J. Roper Parkington, Commendatore Hicks K.C.S.G., Colonel Maguire, Major White, V.D. ; the Revv. M. J. Bidwell, D.D., H. C. B. Campbell, T. Carey, H. W. Casserly, W. J. Condon, James Connolly, C. A. Cox, David Cox, J. Crowley, E. du Plerny, E. English, Stephen Eyre Jarvis LC., Hugh Kelly, Robert Kelly, H. R. Laughton, D. McCarthy, James Mahoney, W. H. Monk, E. B. Mostyn, Anton Midler, D.D., P. J. Murphy, S.M., J. M. Musgrave, Thomas Nolan, John O’Doherty, T. O’Doherty, A. H. Paine, James Powell, P. Riordan, T. J. Ring, E. Smith, J. Sprankling, F. Stanfield, J. G. Storey, E. A. P. Theed, Leo Thomas S.M., A. E. Whereat, D.D.; and Messrs. P. M. Albrecht, Alfred Ambrose, M.D., T. Baines, Frank Beer, Edmund J. Bellord, John G. Bellord, William Brown, James Carroll, John Christie, A. K. Connolly, John J. Connolly, J. A. Connolly, J. W. Connolly, S. Frederick Connolly, T. A. Connolly, John Conway, G. Henry Daniell, Edmund T. J. Egan, Edmund W. Evans, Reginald B. Fellows, M.A., Victor I. Feeny, H. MalMs Fisher, A. C. Fowler, Charles Hasslacher, Jerome S. Hegarty, James D. Hodgson, W. Skelton Hodgson S. Taprell Holland (Hon. Treasurer), Thomas Holland, J. M. Hopewell, J. E. Horrigan, John Hurst, John Hussey, Thgmas Hussey, William Hussey, R. H. N. Johnson, J. H. Joyce, T. Edward Lescher, Charles E. Lewis, Bernard J. McAdam James P. McAdam (Hon. Secretary), J. H. McCorry, J. M. McGrath, G. A. Mackenzie, E. H. Meyer, A. C. O’Bryen, E. A. O’Bryen, R. E. O’Bryen, W. Watson Parker, R. J. Phillips, George Schwdelin, L. J. Schdelin, H. Schiller, Robert Shield, E. Simona, Joseph Simona, Joseph Sperati, Philip S. Stokes, M. Sullivan F. P. Towsey, J. S. R. Towsey, William Towsey, C. H. Walker, Augustine E. White,Basil J. White, C. B. Wildsmith, William Wildsmith, A. E. Winstanley, H. Witte, C. J. Woollett, M.D., &c., &c.

The first toast was that of our Holy Father the Pope and his Majesty the King, which his lordship in a few touching works, expressing the loyalty of Catholics to Church and State, introduced. The toast of Queen Alexandra and the Prince and Princess of Wales, and other members of the Royal Family, was also suitably acknowledged.

SPEECH BY THE BISHOP OF SOUTHWARK.

His lordship the Bishop next proposed the toast of the evening, “Success to the Benevolent Society.” Even before the penal laws were repealed, said his lordship, in 1761, the Catholics of England gathered together and instituted a Society in order to relieve the poor Catholic families who were in need of assistance, and so our Society can boast now of an existence of nearly 150 years. (Cheers.) Therefore we as Catholics ought to be proud of those who have gone before us, who instituted this good work, the Catholic Benevolent Society. (Cheers.) If you read the report you will see that no less than 100 poor people in this metropolis were helped by monetary assistance and also by a gift at Christmas. These poor people, if our Society is really to succeed, ought to be extended to the number of 200. (Cheers.) We ought to increase the number by 100, and I trust this will be accomplished before the gathering next year. (Cheers.) There is one great drawback. If you refer to the balance sheet you will see that the Committee of the Society is really in debt to the extent of £39. I am afraid that, if we do not increase our subscriptions, we shall be the means of decreasing the number of pensioners instead of increasing them. Many of these poor people, who would otherwise be compelled to enter the workhouse, are now assisted by the Society in their declining days and if we are to be true to the memories of those who instituted the Society, we must do all we possibly can to push forward its interest. (Hear, hear.) I understand that £1,103 were collected last year. I should like to see that amount increased to £2,000. (Loud cheers.) I am a very poor Chairman on such an occasion as this, but if I can induce the friends of the Society to increase their contributions so that the sum I mention will be reached, then indeed I shall be proud of my position this evening as Chairman. (Cheers.) I feel that the Society has not only a claim upon us because of its old age, but because it has the wonderful faculty of uniting the North and South of London. It is a Society not only of the Westminster clergy, but also of the Southwark clergy, as well as of the laity who all gather together to vie with each other to do all they possibly can to help their fellow-Catholics. (Hear, hear.) It is a joy to see such a union, and it is one of those institutions of which we ought to be proud. (Cheers.) Before sitting down, and before asking you to accept this toast, there is one person who I notice has not been able to have dinner to-night. We have been thinking of our own special comforts we have forgotten the honorary secretary—(loud cheers)—who in order to make us as happy as possible has forgotten himself. He displays the same spirit to-night as he does in his work in connection with the Society. (Cheers). The Society owes him a deep debt of gratitude. (Hear, hear.) I ask you therefore to toast success to the Benevolent Society, and to it I add the name of Mr. McAdam, who is doing such a wonderful work for the poor of London. (Cheers.) The toast was suitably acknowledged with musical honours.

Sir Roper Parkington proposed the toast of his Grace the Archbishop of Westminster, the Right Rev. Mgr. Fenton, and the clergy of both dioceses. I think, said the speaker, that a very few words of commendation are necessary from me to ensure at your hands a most enthusiastic reception of the toast (Hear, hear.) I venture to think I shall voice the feelings of all present, as well as the Catholic body throughout the country, when I say we are very proud indeed of our Archbishop. (Cheers.) He has thoroughly come up to the standard of our expectations in the magnificent manner in which he has carried out the exalted duties of his office. (Cheers.) We are proud to know that he takes a deep interest in this work of charity. Cheers.) We are glad also to see how determined he is to see that all Catholic children should be educated in the religion of their parents. (Cheers.) I am at a loss to think why any one should be of a different opinion, and by carrying out these duties his Grace has endeared himself to all of us, and he has earned the esteem and admiration of all those who belong to other denominations. (Hear, hear.) He has proved himself a worthy successor of those three illustrious dignitaries of the Church— Wiseman, Manning, and Vaughan—who have preceded him in that position, which he now occupies with such distinction. (Hear, hear.) I am going to pass over the Chairman because I am certain his health will be toasted in far better terms than I can possibly express, but I come to the clergy of both dioceses, and I am sure we must acknowledge at once and without hesitation that a very deep debt of gratitude is due to them for the manner in which they carry out their arduous duties. (Hear, hear.) We recognise in Bishop Fenton a man who has devoted his whole life to the interests of our holy religion, and further as VicarGeneral he has carried out the duties of that office to the entire satisfaction of the clergy. (Cheers.) He has gained their affection, and I am sure he deserves all the eulogies we can pass upon him. (Hear, hear.) Therefore, I have the greatest possible pleasure in associating with this toast the names of my old friend, Canon Moncrieff-Smyth, whom we are delighted to see occupying the position he holds to-day. (Cheers.) The toast was received with musical honours.

THE ARCHBISHOP.

The Very Rev. Canon Moncrieff-Smyth humorously objected to the honour which had been conferred upon him by the Hon. Secretary in asking him to respond to the toast. My duty now, said the very rev, speaker, is to return thanks on behalf of the Archbishop, and I do so with the greatest possible pleasure. I said last year that in the Archbishop we have a man who fully realises the great responsibilities which have been placed upon him. (Hear, hear.) If I remember rightly, I said he had entered into a magnificent inheritance which he would hand down untarnished to his successor still more glorious. (Cheers.) We have in him a man who is endowed with tact, with firmness of character, and a determination that nothing shall be wanting on his part to see justice done to Catholic schools. (Cheers.) I know some have said we are not quite go-ahead enough, not quite pushing enough, but we may leave ourselves safely in the hands of his Grace. (Loud cheers.) He does not talk much, but when he does speak it is to the point. His Grace does not confide to the world his policy, but his policy is determination to fight the battle of Catholic schools. (Loud cheers.) Don’t think that because he holds his tongue he is not doing anything. (Hear, hear.) I can do no more than express the thanks of his Grace, and I promise you he will labour for you and for the interests of our diocese until death shall separate him from this work on earth. (Loud cheers.) Mr. Thomas Holland : 14 is the utmost pleasure to me to propose the health of the Right Rev, and genial Prelate who has been so kind as to preside this evening. (Cheers.) I understand that this is the first occasion on which his lordship has been amongst us at these annual gatherings of the Society, and we extend him a most cordial welcome. (Cheers.) I am struck by the dignity and the businesslike capacity which his lordship has shown to-night in the conduct of our proceedings. I can only hope that the knowledge of that acquisition may extend beyond these walls and excite the admiration of the Speaker of the House of Commons. (Laughter and cheers.) On an occasion like this a great deal must depend upon the choice of a chairman. It must, in fact, influence many persons in their attendance, and, so far as my observation has gone, the choice of the chairman has been eminently justified. (Hear, hear.) I think we, as Catholics, are assured that our interests are thoroughly protected by the Bishops. (Hear, hear.) I can only hope that his lordship may be preserved for many years to discharge his great mission. (Hear, hear.) The diocese of Southwark is one of the largest in England, and, despite the many heavy responsibilities, we are delighted to see that his lordship can spare a few hours to be with us. (Cheers.) I hardly like to dwell upon the merits of our chairman ; all I can do is to ask you, gentlemen, to heartily drink to the health of his lordship. The toast was received with full musical honours.

His lordship on rising was greeted with loud and continued cheers After jocularly denying that he was a genial man, his lordship continued : I thank you most sincerely for the sincerity of your reception, and I can assure you it is a great pleasure to me to come to this gathering and to see the close union which exists between Westminster and Southwark. (Cheers.) It is evidence, furthermore, of your determination to benefit the poor and to show that we love our poorer brethren. (Hear, hear.) I thank you most sincerely on behalf of the diocese of Southwark, and I can assure you that we in the South are only too ready to help you in the North, and to do our best to work with the Archbishop and his clergy for the benefit of the poor. (Loud cheers.) Mr. James P. McAdam, in reply to repeated demands, thanked those present for toasting his health : As honorary secretary of the Benevolent Society, it is a pleasure to me to be the means of assisting the necessitous poor. I desire to thank most sincerely the right rev, chairman, and to assure him that I appreciate his remarks about myself, although I do not deserve them. (No, no.) Although his lordship has not before attended these dinners, I know he has taken a very deep interest in the welfare of this Society, and of the poor of this great metropolis. (Hear, hear.) And to you, gentlemen, I have to return my hearty thanks for the kind way in which you have received my name. I can only thank you from my heart for the various kind sentiments expressed, and I thank you also for coming here to-night to encourage us and help us in our work. (Hear, hear.) It is now my duty to tell you the amount that has been collected this evening. It is £1,010. It is very satisfactory to know we have been able to reach four figures, but it is a little less (by £28) than the sum collected last year. That is not due to the want of liberality on the part of the gentlemen assembled at the tables this evening, but it is owing to the fact that the money I have been trying to collect has not come up to the average. I don’t, however, despair. (Hear, hear.) Everybody is complaining of hard times and bad business, and in consequence some have dropped out. However, I hope we shall in time be able to reach the average of past years. (Hear, hear.) In my dreams I sometimes look forward to a time when people will no longer have occasion to speak of hard times and when the secretary will have only to send out the notices for the money to flow in, and when it will not be necessary to make house to house collections for the benefit of the poor. (Hear, hear.) A gentleman near me remarks : “What about Joe Chamberlain and his policy ?” (Laughter.) Well, I will make a confession of faith on the fiscal question. A free-food policy which I strive for, and the free-food I plead for, is free food for our pensioners. (Loud cheers.) I may add I am an out-and-out Protectionist, but it is the protection of the poor to keep them out of the workhouse. (Loud cheers.) No amount of “dumping” will frighten me providing it is for the poor. (Cheers.) I thank you most sincerely for the support you have given our Society. (Cheers.) The Rev. E. du Plerny proposed the health of the Stewards. No man, said the rev, speaker, is sufficient of himself at such gatherings, and as Mr. McAdam fully acknowledges the valuable assistance he receives from the stewards, I think I have the guarantee of our honorary secretary that the stewards have done their work exceedingly well. A priest in a mission realises the value of stewards to help carry on the work of a parish. The priest retires while the work is being done, and if and when necessary his only duty is to admonish. (” Oh, oh,” and laughter.) That is the duty of the stewards of the Benevolent dinner. (Laughter.) The Rev. H. W. Casserly, on behalf of the Stewards, returned thanks. They really did nothing. I cannot say anything for the stewards, and in fact in my honest estimation I don’t think they deserve that anything should be said of them. (Laughter.)

Papal Jubilee 1888

The Tablet Page 17, 21st January 1888

(FROM OUR OWN CORRESPONDENT.)THE VATICAN. Saturday, January 14th, 1888.

On Sunday, January 8th, the pilgrims from  some twenty dioceses of France were received in audience in the Second Loggia of Raphael by the Holy Father, who, attended by the Cardinal Archbishops of Rheims, Sens, and Rennes, the Archbishops of Paris, Tours, Lyons, Aix, and Albi, with some twenty Bishops, admitted the various groups, classed according to dioceses, and presented each by its own Bishop to kiss his hand and foot, imparting to all the Apostolic Benediction. Among those specially distinguished were the delegates of the Catholic University of Paris, Mgr. d’Hulst and Professors Lapparent and Allix, presented by Archbishop Richard, who made an offering to his Holiness of a collection of thirty volumes, the works of the most eminent Professors of that Institute ; likewise the editor of Le Monde, Baron de Claye, together with the Baroness, to whom the Pope expressed his satisfaction and approval of the efforts of that journal in defence of the sacred rights of the Church and of her Head, and bestowed upon the Baron and the editorial staff of the Monde his Apostolic blessing. The several prelates presented, in rich coffers, the Peter Pence from their respective sees ; the Archbishop of Paris, 250,000 lire [£7.3m] ; a parish priest of that diocese, 80,000 lire [£2.25m]; the Bishop of Marseilles, 135,000 lire [£3.9m.], and a pious lady of that city 50,000 lire [£1.4m.] ; the Bishop of Aire, 30,000 lire [£878k]. At the termination of the audience, which lasted two hours, the Holy Father invited all the members of the French hierarchy then present to assist at the solemn reception, at a later hour, in the Hall of the Throne, with due ceremonial, of the French Ambassador to the Vatican, with the personnel of his Embassy, who in quality of Ambassador Extraordinary presented the autograph letter and Jubilee felicitations of the new President of the French Republic. The Cardinal Archbishop of Toulouse, the Archbishop of Chambery, and the Bishop of Tulle, were prevented by illness from taking part in either audience. In recent audiences the Secretary of the Sacred Congregation of Propaganda for Oriental Affairs made an offering in the name of the Rev. Rector of the Maronite College of St. Antonio, in Mount Libanus, of a sum of Peter Pence, of a valuable Narghill, in silver, the gift of the Chorepiscopus Siro Memarbasci, and of a Syrian Codex of the New Testament, on parchment, dating evidently from the seventh century, the gift of the Maronite priest Ahmar-Dakuo, of Mardin. Lastly, Mgr. Sinistri, Prefect of Pontifical Ceremonies, presented in the name of his colleagues their jubilee gift, of a magnificent Bugia,[a low candlestick with a handle] in silver, inlaid with gold, of fifteenth century character, provided with a rich and elegant case.

PAPAL CONSISTORY.

On Monday last, January 9th, a semi-public Consistory was held in the Vatican Palace  relative to the approaching Canonisation of the Seven Blessed Founders of the Order of the Servites of Mary, and of the three Blessed Members of the Society of Jesus, Peter Claver, John Berchmans, and Alphonsus Rodriguez. All the Archbishops and Bishops, in cutia, had previously received copies of the lives of those about to be canonised, and of the acts already accomplished relating thereto, to enable those prelates to give their rotum on the subject, as also the official intimation to present themselves at the Consistory in accordance with the ceremonial of the rite. The Pope, with his Court, entered the Hall of the Consistory at half-past nine a.m., and after a short Allocution treating succinctly of the Acta et gesta of the ten Blessed Confessors, and of his desire to inscribe them in the Catalogue of the Saints, he demanded the unbiassed opinion of all the Fathers of the Church then present. The Cardinals, Patriarchs, Archbishops and Bishops, each in order of precedence, then read their affirmative vote, the Orientals in their respective tongues, with the Latin translation, which votes, signed each with the name of the voter, were deposited, those of the members of the Sacred College in the hands of the Secretary of the Sacred Congregation of Rites, those of the other prelates in the hands of the Master of Pontifical Ceremonies appointed to receive them. The Pope then closed the Allocution with an appeal to the aid of the Holy Ghost for due light and inspiration—the Dean of the College of Apostolic Procurators kneeling at the foot of the throne, made urgent demand for the immediate drawing up of the solemn official documents, in re; the Dean of the Protonotaries Apostolic, with several of his colleagues, likewise prostrate before the throne replied, “Conficiensus,” and turning towards the Privy Chamberlains, participants attending on his Holiness, added, ” Vobis testibus.” Upon which the Pope, rising, blessed the assembly and withdrew to his private apartments. At a later hour several hundred French pilgrims were received in collective Papal audience. It is officially announced that the Holy Father in honour of his Jubilee has graciously conceded to all the archbishops, bishops, abbots, ordinaries, and all priests having care of souls who have come to Rome on the aforesaid happy occasion, faculties on their return to their respective dioceses, territories, and parishes, to impart, once only, to the faithful the Papal Benediction. The concession bears date January 7th, 1888.

FURTHER AUDIENCES.

On Tuesday, January 10th, Baron Von  Franckenstein, the illustrious Catholic champion , of the German Reichstag, was admitted to private audience of the Pope, who, towards midday, received in collective audience a deputation of English Catholics, numbering some 500. The Bishop of Clifton, as the senior of the seven bishops present, presented the Peter Pence, nearly £15,000 [£12.3m.], the offering of the dioceses represented, and introduced to the Holy Father the ecclesiastics of the deputation, amongst whom the Moniteur de Bonze noted a descendant of the celebrated Lord Chancellor, Blessed Thomas More, the intrepid defender of Papal Supremacy, Canon Waterton, of the diocese of Hexham and Newcastle, whose grandfather espoused the daughter and heiress of the last descendant of Thomas More. The Bishop elect of Hexham was also present at the audience. The Duke of Norfolk, as President of the English Catholic Union, presented the laymen and ladies of the deputation, many of whom made personal offerings ; and Mgr. O’Bryen, President of the Association of St. Thomas, laid at the feet of the Pope a sum, in gold, in the name of that Society. Later, on the same day, the Italian Committee of the Pontifical Equestrian Orders were admitted to private audience, and presented Jubilee felicitations, together with their collective gift, a triptych, in crimson velvet, forming a splendid cross, in Byzantine style, modernised, blazing with gems, the most valuable of which, a large antique sapphire, bears graven thereon the Vullus Sanctus, amid the heads, in oxydized silver, of the four evangelists ; also a handsome album containing the names of the donors. Both triptych and album were ornamented with the Papal escutcheon and facsimile of the Pontifical decorations. In the afternoon the Holy Father visited the Gallery of the Arazzi, where are displayed the Jubilee gifts of Belgium and Holland ; and the Gallery of Geographical Maps, wherein are laid, in order, the offerings of all the Vicariates Apostolic. In this section, under the special surveillance of Prince Lancellotti, his Holiness met and blessed M. De Yough, Envoy from the Island of Ceylon, who presented an address, together with a sum of Peter Pence, from his compatriots of the island. In recent private audience Mgr. Canon Origo made presentation to the Pope of the yearly offering, known as “the Prebends of Leo XIII.” for 1887, receiving from the Holy Father the Apostolic Benediction for the several Metropolitan and Cathedral Chapters, subscribers to the work, thirty in number. M. Alexis Nevares, head of a large Catholic publishing house at Buenos Ayres, had, likewise, private audience, to present to the Pope 14,000 lire from the Archbishop of that see, together with a costly casket in velvet and Russian leather, containing a collection of gold coins of various lands, the gift of the Seminary of Salta, which sums, added to those already presented by the Jubilee Committee of the Argentine Republic, form a total of 70,000 lire Peter Pence. The Superior-General of the Congregation of the Mission and of the Daughters of Charity, accompanied by the Procurators General of Rome and of Paris, laid at the feet of the Pope the felicitations and Jubilee offerings of the devoted family of St. Vincent de Paul, while the Prior of Our Lady of Prime-Combe returned thanks to his Holiness for the recent coronation of the ancient picture of Our Lady of PrimeCombe, venerated in the sanctuary of that name. Thirty ladies of the aristocracy of Madrid, in private pontifical audience, made Jubilee offerings in the name of the Daughters of Mary and of the Apostolate of the Sacred Heart, of a gold chalice and pix of great value, richly encrusted with gems. The titular Archbishop of Trajanopolis, Abbot General of the Alechitarist Armenian Benedictines, presented in recent audience a most interesting literary work from the Orsini press, a the Isle of S. Lazzaro, in Venice, namely, The Interpretations of the Prophet Isaias, written by S. John Chrysostom, the original Greek of which was lost, save eight chapters preserved in the Works of the Saint, published by Montfaucon : the Mechitarist Congregation, possessing an ancient translation, in Armenian, of the work aforesaid, dating from the fifth century, had it translated into Latin and published in honour of the Papal Jubilee.

ITALIAN PILGRIMAGE.

On Wednesday, January 11th, the reception by  groups of the great Italian pilgrimage commenced in due order with those belonging to the regions of Romagna, Emilia, Venetia, Lombardy, Piedmont, and Liguria,in the Second Loggia of Raphael. The Holy Father attended by the Cardinals, Patriarch of Venice, and Archbishops of Turin, Ferrara, and Bologna, entered at ten a.m., and the pilgrims, to the number of 3,000, were presented by their respective bishops, and made special offerings of Peter Pence and Jubilee gifts. The Archbishop of Udine, who a few days since fell in Bologna and broke his arm, persisted in continuing his journey, and reached Rome in time to take part in the reception of Wednesday last with his flock. The Osservatore Romano notes the remarkable display of police forces drawn up at the entrance to the Vatican, as well as the offensive rudeness wherewith the pilgrims on quitting the Apostolic palace were bidden to remove from sight the crosses of the pilgrimage, alleging the prohibition by law to display ostentatiously similar distinctive signs of the same. A lady declining to obey the arbitrary command, the police delegate on duty roughly tore the cross from her dress with his own hands. Thursday last was the turn of the pilgrims from the provinces of Naples, the Abruzzi, the two Calabria, the Puglie, and other parts of the ancient Neapolitan kingdom, as also from Sicily and Sardinia, numbering some 5,000, who were presented by the Cardinals Archbishops of Naples, Capua, Benevento, and Palermo, with the other Archbishops and Bishops of these provinces, and made their respective Jubilee offerings. All ranks and social classes were represented, and among the many interesting episodes related, is that of a peasant woman of Avellisso, who knelt before the Pope holding a common cornet of paper, such as used by grocers, which the Holy Father supposing to contain medals, &c., raised his hands to bless, but the good woman pressed the cornet into his hand, saying in a confidential tone : “Take it, dear Pope, Papa mio, it is filled with confetti (bonbons), I brought them purposely for you.” The Holy Father smiled, evidently moved, and handing the cornet to an ecclesiastic of his Court, said : “See that it be placed in my room ; I prize it highly,” and added, glancing at a valuable jewel, blazing with diamonds, the offering of a lady of rank, immediately preceding the peasant woman : “Possibly this gift is more radiant than the diamonds.” The Bishop of Acireale, Sicily, presented Peter Pence and other offerings from the various parishes and from many Catholic institutes of his diocese, together with an elegant album bearing the epitaph : ” Leoni XIII. P. M. quinto sacro decennalio facturo Ecclesiae Iaciensis dona gratulationes et vota.” A second album, containing the principal relics of the city, of Mount Etna, &c., with1,000 lire, was the Jubilee offering of the College of St. Michael, and finally two monographs of the Duomo of Acireale, and of the celebrated shrine of Our Lady of Valverde, in that diocese. The Bishop of Lacedonia, together with Peter Pence, made the valued gift of an original letter of St. Charles Borromeo, recently discovered among the archives of that diocese. The precious document bears date Rome, April 25th, 1562, and is addressed by St. Charles to Cardinal Jerome Seripando, Papal Legate to the Ecumenical Council of Trent. The first portion of the letter is in an unknown handwriting, but the conclusion is wholly autograph, with the original signature of St. Charles Borromeo, and treats of matters relative to the Council aforenamed, wherein the sainted Archbishop of Milan, and the celebrated Cardinal Seripando took so conspicuous a part. The letter is richly framed in silver, encrusted with gems, and bears the following inscription : ” Leoni XIII. P. M. — Feliciter absolventi annum quinquagesimum — Ab inito Sacerdotio — Hoc quodunum habebant — In sua dioecesi pretiosum — Autographum Caroli Sancti Barromaei — Ad Hieronymum Seripandum Cardinalem — Offerunt gratulabundi — Joannes Maria Diamare Episcopus — Capitulus et Clerus — Laquedoniae — Kalendis Januarii an. MDCCCLXXXVIII.” A proofs of St. Charles, recent excavations in Milan have brought to light in Via S. Prospero a column without capital, bearing an escutcheon blazoned with a dragon rampant, and this inscription commemorative of the plague, known as “that of S. Charles : “Crucis Signum A Carob o . Cardi. Archiefio . Benedictum. V. Cal. Juni MDLXXVH. Vicuna Peste Afflicta.” And was probably placed beneath the Croce del Cardusio, one of the numerous crosses erected by St. Charles in the squares of the City of Milan, known as the Compiti. Yesterday, the closing audience of the pilgrimage, the Pope received the groups from Tuscany, the Marches, Umbria, and the province of Rome, presided over by Cardinal Oreglia di St. Stefano in his quality of Suburban Bishop of Palestrina ; the pilgrims, some 5,000 in number, were presented by their respective bishops, and each, in common with those of the former audiences, received from the hand of his Holiness a handsome silver medal as a souvenir of the Jubilee. The Cathedral Chapter of Fabriano presented through their Bishop, as a Jubilee offering, a precious chalice, the gift to that church of Pope Nicholas V., on the Feast of the Assumption, August 15th, 1449, and a deputation from the see of Palestrina, among other gifts made an offering of a magnificent pen in gold, adorned with diamonds, rubies, and pearls, and bearing inscribed the initial letter of the Papal Encyclical On the Christian Constitution of States.

Christmas 1907 at Providence Row

The Tablet Page 23, 5th January 1907

THE PROVIDENCE (ROW) NIGHT RFFUGE.—Some four hundred poor people, men, women, and children, irrespective of creed, were entertained to a Christmas dinner at the Providence (Row) Night Refuge, Crispin-street, E., which was founded by the late Mgr. Gilbert in 186o. The large refectories were tastefully decorated for the occasion. Mr. E. J. Bellord (Chairman of the Committee) presided, and was supported by Mr. W. H. Foreman, Mr. J. G. Bellord, Mr. J. W. Gilbert (Secretary), Mr. N. S. B. Kidson, Mr. G. Dutton, Mrs. Bellord, Mrs. E. J. Bellord, Mr. E. M. Barry, Mrs. Rolpb, Miss Gilbert, Mr. G. R. Dutton, Miss Raynes, Mr. R. O’Bryen, Mrs. R. O’Bryen, Miss Barry, Mr. A. Bellord, Mr. C. Bellord, Miss F. B. Goold, the Misses Bellord, and others.

In the men’s refectory before dinner, Mr. E. E. J. Bellord, on behalf of the Committee, wished all the inmates a very happy Christmas. It was a matter of deep regret, he said, to all concerned in the management of the Refuge that they had night after night during the present severe weather to send a numbers of applicants for relief through lack of room. He hoped, however, that the severe distress would soon pass away. He asked them all that day to think very gratefully of the founder of the charity, the late Dr. Gilbert, whose work the Committee were carrying on, and he also trusted that they would remember how much they owed to the Sisters of Charity, who devoted their lives to the service of the poor. The dinner, which consisted of soup, beef, potatoes, bread, and plum-pudding, with oranges by way of dessert, was served by the Sisters and visitors. Afterwards each child received a toy, each man a small packet of tobacco and each woman a small packet of tea, all the gifts generous friends of the charity. Later on in the day there was tea with cake, and entertainments were provided both in the men’s and women’s sections by the girls in the boarders’ and servants’ homes and others.

A NEW KNIGHT OE ST. SYLVESTER . MR. J. W. GILBERT’S  INVESTITURE. —On Friday last, at the Convent of Mercy, 50, Crispin street, E., the Archbishop of Westminster invested Mr. J. W. Gilbert with the insignia of the knighthood of St. Sylvester, which has recently been conferred upon him by the Holy Father. A large gathering of friends witnessed the ceremony in the guild room of the Convent. The visitors included the Archbishop of Westminster, the Bishop of Southwark, Mgr. Brown, Canon St. John, Canon Murnane, Canon Moncrieff Symth, the Very Rev. Prior Kelly, D.D., 0.S.A., the Revv. T. Ring, D. McCarthy, W. Cooksey, 0. Fitzgerald, A. Walsh, D.D., 0.S.A., P. W. O’Connor, C. Donovan, G. II. Palmer, W. Donovan, H. E. Daly, and B. McFadden, the Rev. Mother and Sisters of the Convent of Mercy, Lady Parker, Messrs. E. J. Bellord and W. H Foreman, Mr. and Mrs. J. G. Bellord, Mr. and Mrs. W. W. Parker, Mr. and Mrs. W. Towsey, Messrs. J. Arthur Walton, E. A. O’Bryen, R. O’Byren, S. P. Jacques, Wm. J. Price, Mr. T. G. King, K.S.G., and Mrs. King, Messrs. V. M. Dunford, K.S.G., C. J. Munich, K.S.G., J. P. McAdam, W. Keane, Mr. and Mrs. W. P. Ryan, Messrs. J. Fox, J. Fentiman, G. E. Anstruther, P. Johnston, Misses Munk, Gilbert, Pattman, Upton, W. Campbell, H. Barton, Fox, Dunn, Feeney, Goss, Keeffe, Ryan, M. Head, M. S. Weale, K. McCathy, V. Edwards, Lenihan, K. Leithan, M. Dwane, P. McCrudden, and others. The Archbishop of Westminster, who presided, said that he did not think it would be necessary to say many words as to the object of their meeting that afternoon. Mr. Gilbert’s work for the Catholic cause was known not only in London, but throughout the country. It was most fitting that the presentation of the insignia should be made at Crispin-street, where the chief work of Mr. Gilbert’s life—his work amongst the poor in connexion with the Night Refuge—was carried on. They had all had opportunities of witnessing how the charity, since the death of his uncle, Mgr. Gilbert, had under his care not only maintained its position, but had gradually developed. Mr. Gilbert had also done much for the cause of Catholic education. They would remember that upon him had fallen the greater share of the work in connexion with the organisation of the Albert Hall demonstration in 1906 against Mr. Birrell’s Bill, the results of which meeting had been so striking. Mr. Gilbert had also rendered particularly valuable service in London in connexion with their efforts to obtain equal treatment for their schools from the local authority, and in their struggle against the other Education Bills of the Government. He made no reference to work in connexion with the Eucharistic Congress, except in passing. They had felt—and he knew that Mr. Gilbert agreed with him—that the unique success of that gathering, and the public thanks of the Holy Father, were sufficient reward for all those who had taken part in its organisation. The knighthood of St. Sylvester was a distinction which was not easily given. It had been granted to only a few in this country, and the Holy See had had this in consideration in conferring this honour on Mr. Gilbert for his exceptional work. He would like to conclude by expressing his own personal gratitude to Mr. Gilbert for the valuable service he had rendered him both whilst Bishop of Southwark and since he had been Archbishop. He thought he could not put it more strongly than by saying that whenever he had called upon Mr. Gilbert for his help, he had never failed him.

The Bishop of Southwark cordially supported everything that the. Archbishop had said. He pointed out that although much of Mr. Gilbert’s work lay within the archdiocese of Westminster, he lived in the diocese of Southwark, and therefore was a subject of his diocese. Catholics in Southwark had a good reason to be grateful to Mr. Gilbert for his work in connexion with their schools since the London County Council had become a local education authority, for his efforts on behalf of the Southwark Rescue Society, and for the valuable assistance he had given in connexion with the Catholic Boys’ Brigade. Mgr. Brown, on behalf of the Sisters of Mercy at Crispin-street, spoke of the happy relations that had existed for more than twelve years between them and Mr. Gilbert in all affairs connected with the conduct of the charity which had been founded by his uncle. He also personally wished to express his thanks to Mr. Gilbert for his work for education in Southwark, attributing his own success at two London School Board elections to Mr. Gilbert’s organising capabilities. Mr. E. J. Bellord, on behalf of the Committee of the Providence Row Night Refuge, of which he is Chairman, expressed the thanks of all concerned for the work which Mr. Gilbert had carried on in connexion with the Refuge for the past twelve years. Mr. Gilbert, in reply, expressed his very grateful thanks to the Holy Father for the honour he had conferred upon him. There was no honour more valued by a Catholic than a distinction granted by the Sovereign Pontiff, whom the whole of Christendom regards with the deepest veneration, respect, loyalty, and affection, and who has won universal admiration and devotion by his unique work as priest, Bishop, and Sovereign Pontiff, and by his saintliness and charm of character. Mr. Gilbert also expressed his thanks to his Grace the Archbishop of Westminster, to whom he was indebted, not only for this honour, but for all the marked kindness he had always met with from him, both as Bishop of Southwark and as Archbishop. He attributed any success that might have attended his efforts on behalf of the Catholic cause to the generous encouragement and practical help of the leader of the Catholic Church in this country, who last September was acclaimed by the whole Catholic world as the champion of Catholic liberty, who had not hesitated to join issue with an English Prime Minister, and who came out of the conflict triumphant. He also offered his sincere thanks to the Bishop of Southwark, to Mgr. Brown, to Mr. Bellord, and to the Sisters of Mercy, who were really responsible for the gathering. Mr. Gilbert spoke with the warmest praise of the self-sacrificing zeal and perseverance of the Sisters in their work amongst the poor.

WHAT FLORENCE NIGHTINGALE OWED TO THE CATHOLIC CHURCH. Mother St. George 1914

The Sacred Heart Review, Number 22, 16 May 1914

WHAT FLORENCE NIGHTINGALE OWED TO THE CATHOLIC CHURCH.

Mother St. George, the last survivor of the band of nuns who worked in the Crimea with Florence Nightingale, died at Norwood, England, recently, aged eighty-seven. Last week in our news columns we chronicled her funeral. The London Tablet tells of Bishop Grant’s message to the Norwood convent, in 1854, one Sunday evening: “I must have five of the Sisters by seven o’clock to-morrow morning at London Bridge, ready to start for Constantinople.” The next day the five Sisters started with Miss Nightingale. Mother St. George was decorated with the Red Cross, by Queen Victoria, many years after the war. The recently published “Life” of Florence Nightingale, written by Sir Edward Cook, quotes from a letter to the London Times,— written by its special correspondent, in the Crimea- several passages that deplore the futility of the nursing arrangements on the British side and point to the advantages of the French who had the nursing Sisters. He wrote:— Here the French are greatly our superiors. Their medical arrangements are extremely good, their surgeons more numerous, and they have also the help of the Sisters of Charity, who have accompanied the expedition in incredible numbers. These devoted women are excellent nurses. Two days after this letter appeared, a reader of the Times sent to that paper the

query, “Why have we no Sisters of Charity?” Florence Nightingale was persuaded to organize a corps of nurses. ” Her experience all tells,” wrote her sister, ” including in the list of qualifications, her sympathy with the Roman Catholic system of work.” The corps included ten Catholic nuns (five from Bermondsey and five from Norwood—Mother George’s party.) Miss Nightingale was from the first anxious to have Catholic nurses on her staff, because, says her biographer:— In the first place many of the soldiers were Catholics; and, secondly, her apprenticeship in nursing had shown her the excellent qualities as nurses, of many Catholics. A letter from Miss Nightingale to Mr. Herbert described a number of her Catholic nurses as being: “The truest Christians I ever met with,—invaluable in their workdevoted, heart and head, to serve God and mankind.” When the war was at an end, the Reverend Mother, who had come from Bermondsey with the first party, returned home. What her services meant to her chief is frankly acknowledged in the letter Miss Nightingale wrote to her from Balaclava: — God’s blessing and my love and gratitude with you, as you well know. You know well, too, that I shall do everything I can for the Sisters whom you have left me. But it will not be like you. Your wishes will be our law. And I shall try and remain in the Crimea for their sakes as long as we are any of us there. I do not presume to express praise or gratitude to you, Reverend Mother, because it would look as if I thought you had done the work not unto God but unto me. You were far above me in fitness for the general superintendency, both in worldly talent of administration and far more in the spiritual qualification which God values in a Superior. My being placed over you in an unenviable reign in the East was my misfortune and not my fault. From her childhood Florence Nightingale showed a vocation for nursing. She nursed and bandaged the dolls her sister broke, and she gave “first aid to the wounded” to a collie with a broken leg. The earliest sample of her writing is a tiny book, which the child stitched together and in which she entered in very uncertain letters a recipe ” sixteen grains for an old woman, eleven for a young woman, and seven for a child.” The conventions of her day and class forbade the following of her desire to become a nurse. The advantages of wealth and culture were hers, including travel and study in foreign countries. The chief attraction that Paris offered to her ” lay principally in its hospitals and nursing Sisterhoods.” Her beautiful home at Embley appealed to her chiefly as a desirable place for a hospital— ” I think how I should turn it into a hospital and how I should place the beds,” she said to a friend. When Dr. Howe visited Embley, Florence asked him; “If I should determine to study nursing, and to devote my life to that profession, do you think it would be a dreadful thing ? ” ” Not a dreadful thing at all,” replied the visitor. “I think it would be a very good thing.” To Catholic Sisterhoods she owed the opportunity that opened the way to her future career. She wrote on one occasion:— The Catholic Orders offered me work, training for that work, sympathy and help in it, such as I had in vain sought in the Church of England. The Church of England has for men bishoprics, archbishoprics, and a little work. For women she has—

what ? I would have given her my head, my heart, my hand. She would not have them. She did not know what to do with them. She told me to go back and do crochet in my mother’s drawing-room; or, if I were tired of that, to marry and look well at the head of my husband’s table. You may go to the Sunday-school, if you like it, she said. But she gave me no training even for that. She gave me neither work to do for her, nor education for it. In Rome, the great attraction for Miss Nightingale was the Sacred Heart Convent, but for nursing Sisterhoods she retained always the deepest regard. Her latest biographer says: — She thought more often, and with more affectionate remembrance, about the spirit of the best Catholic Sisterhoods than of Kaiserswerth, or indeed of anything else in her professional experience. At Kaiserswerth, an ancient town on the Rhine, there was a hospital conducted by Deaconesses, (Protestant) and here Miss Nightingale spent some months. That Kaiserswerth trained her, she herself denied. “The nursing there was nil,” she wrote. “The hygiene was horrible. The hospital was certainly the worst part of Kaiserswerth. I took all the training there was to be had; Kaiserswerth was far from having trained me.” From the Protestant Deaconesses of Germany, Miss Nightingale went to live among Catholic Sisters in France. Dr. Manning secured the opportunity for her ‘to study in their institutions and hospitals. ” Florence joined the Sisters of Charity in Paris. And thus after many struggles and delays, was she launched upon her true work in the world,” states Sir Edward Cook. In 1854 came the “call” to the Crimea and the practical test of Miss Nightingale’s vocation for nursing. Of her companions to the Crimea we have already learned something, and more is related in a general way in the chapters dealing with her experiences as an army nurse. A small black pocket-book, found among Miss Nightingale’s effects, after her death, contained a few of the letters she received before starting for the East. One of these letters, was from Dr. Manning, who wrote:— God will keep you. And my prayer for you will be that your one object of Worship, Pattern for Imitation, and source of consolation and strength may be the Sacred Heart of our Divine Lord. Summing up Miss Nightingale’s feeling towards Catholics and Catholicism, Sir Edward Cook says: — There were many points at which Roman Catholicism appealed to her. . . Cardinal Manning, for whom she entertained a high respect, may sometimes have regarded her as a likely convert; but towards acceptance of Roman doctrines, I find no ground for thinking that she was at any time inclined. Yet the spirit of Catholic saintliness—and especially that of the saints whose contemplative piety was joined to active benevolence— appealed strongly to her. She read books of Catholic devotion constantly, and made innumerable annotations in and from them. . . She admired intensely the aid which Catholic piety had given, and was giving to many of her own friends—to the Bermondsey nuns, especially, and to the mother and sisters of the Trinitade’ Monti — towards purity of heart and the doing of everything from a-right motive. Then, again, to be ” business-like” was with Miss Nightingale almost the highest commendation; and in this character also the Roman Church appealed to her. Its acceptance of doctrines in all their logical conclusions, seemed to her business-like; its organization was businesslike; its recognition of women-workers was business-like.

Mother St. George 1908

The Tablet Page 24, 8th February 1908

There are not many of the nun-nurses of the Crimea left among us—not, we believe, more than four, namely, Mother Mary Aloysius, the last survivor of the band of Irish Sisters of Mercy who tended the sick and wounded in the hospitals at Scutari ; Sister Stanislas and Sister Anastasia (both now at St. John’s Wood), the representatives of the English Sisters of Mercy who gave an equal devotion to the same service ; and Mother St. George, of the Convent of the Faithful Virgin, Norwood. Of these, the first, Mother Mary Aloysius, put on record some ten years ago her wonderful experiences in that delightfully simple and graphic little book, “Memories of the Crimea.” Mother St. George resigned a few weeks ago the active headship of the branch house of her Order at Folkestone (which she helped to found) and has now returned to pass her remaining days in the Norwood Convent, where she was professed sixty years ago at the age of twenty-one. This week the readers of The Daily Chronicle were privileged to hear some of the reminiscences of this venerable nun, recounted in an interview which she gave to a correspondent of that paper.

“I must have five of your Sisters by seven o’clock to-morrow morning at London Bridge ready to start for Constantinople.” Those brief, imperative marching orders from Bishop Grant were handed to the Mother Superior of the Convent of the Faithful Virgin at Norwood late in the evening of Sunday, October 22, 1854. Before six o’clock the next morning the Sisters asked for were at Bishop Grant’s house, and they started the same day with Florence Nightingale and her nurses for the East. Of that little band of five, Mother St. George was the youngest, and to-day is the sole survivor. The Order of the Faithful Virgin is a teaching, not a nursing order; but when that urgent cry of “More Nurses for the East” came from the perishing Army, there were few trained for the work who could immediately step into the breach, and hence it was that, at Bishop Grant’s summons, the Sisters of the Faithful Virgin came eagerly forward to fill the gap, and they filled it at Scutari nobly from November, 1854, till February, 1855, by which time plenty of nursing Sisters had arrived. Mother St. George recalls the enthusiasm with which Florence Nightingale and her nurses were received when they landed at Boulogne. “Then we sailed from Marseilles” (she says); “it was a Friday, I remember, and the Captain objected to starting on Friday. The sailors were perfectly sure that the ship would go down. But Miss Nightingale would not wait ; she was anxious to reach her work as soon as possible. We had terrible weather, and the ship at one time was in very great danger in a narrow passage. However, we reached the Bosphorus safely, though I believe the ship was too damaged to make the return voyage, and Miss Nightingale said to the Captain, Why, I thought we were all to go to the bottom because we sailed on Friday ‘ ; and he answered, ‘And so we should have done if we hadn’t had Sisters on board I” On arriving at Scutari, Mother St. George went with the other nurses to the great palace which the Sultan had placed at the disposal of the British Government for a hospital. “At that time,” she says, “all the wounded had to be brought across the Black Sea before they could be properly treated. Many died on the way across, or directly they were brought in. But the men were so good, so brave, so delicate. Why, they would try to take off their soiled bandages themselves to save the Sisters the task. And some of these men were brought in after lying out six weeks in the trenches, so that their clothes stuck to their skins, and it was difficult to remove them. There was no chloroform in those days ; so when a man had to be operated upon they used to put a ball of lead in his mouth.” Of Miss Nightingale, though she has never seen her since she left Scutari, Mother St. George retains a vivid impression. “Tall, slender, upright she was, with dark hair. Very, very gentle in her manner, but very capable. She was a wonderful nurse. And she was very accomplished, too ; she spoke three languages fluently. The officers at the hospital at Scutari did not like a woman put over them ; I think she often suffered much from that. She used to be called ‘The Bird.’ We came home in the Candia with some invalided officers and men, coming direct to Southampton. It was a Sunday morning when we reached port, and we went ashore to see if we could find a church and hear Mass. A troop of street boys followed us ; they were so astonished at our white robes, and cried that it was ‘the Emperor of Rooshia and his five daughters come over.’ ‘Them Rooshians ‘—that was how the soldiers always spoke of the enemy,” concluded Mother St. George, with a smile.