The life of Sir Joshua Walmsley – Chapter IX.

CHAPTER IX.  This takes us from December 1836 to the middle of 1837. The major concern is religion and education. It’s a fairly toxic mix, combined with Catholic emancipation [the Roman Catholic Relief Act of 1829] and a huge increase of the Irish into Liverpool. Suffice to say, the Tories are less than welcoming……

On the eve of the termination of the reform council’s first year in office [December 1836], when, according to a clause of the Municipal Reform Bill, sixteen of its members were to go out. [Because it was a new council, with a third of the members up for re-election each year; the councillors who got the fewest votes in each ward in 1835 only served one year, the runners-up served two years, and those polling highest served for all three years of the first reformed council.]  Mr. Walmsley read a paper, entitled, “What has the new council done ?”  In it he passed in review the abuses that had been found prevalent, and the Acts that had been framed. Notwithstanding the difficulties with which it had to contend, the Council had effected a saving to the borough fund of ten thousand pounds per annum. In this paper he also expounded the system by which the Educational Committee had opened the Corporation schools to all sects and denominations.

William Rathbone V. (1787-1868) by William Smith, Walker Art Gallery; Liverpool.

Let us glance at this act of the council, one that raised a storm in Liverpool, the like of which had not been known. Mr. William Rathbone [- V. 1787 – 1868. His father William Rathbone IV [1757-1809], and grandfather William Rathbone III [1726-1789]  had been founding members of the Liverpool Committee for the Abolition of the Slave Trade] and Mr. [Thomas] Blackburn took the lead in the movement. Mr. Walmsley devoted to it what time he could spare from the arduous task of reforming the police.

The feeling that impelled the Educational Committee to advocate the adoption in the Corporation schools of the Irish system of education, was awakened by the spectacle of the multitude of children in Liverpool debarred from every chance of instruction. The report drawn up by the committee showed that besides numerous Dissenters, there were sixty thousand poor Irish Catholics in the town. The old corporation had quietly ignored this alien population, but threw open the doors of the Corporation schools to children of all sects, provided they attended the services of the Established Church, used the authorised edition of the Bible, and the Church Catechism. This virtually closed these schools against the Irish. The new council maintained that the State had the same responsibility as regards these children as it had towards others ; and the Educational Committee drew out a plan from that of the Honourable Mr. Stanley, Secretary for Ireland in 1831, Dr. Whately, and others, for the education of the Irish poor. Early in July, the committee laid its scheme before the council. The schools were to open at 9 A.M, with the singing of a hymn. The books of the Irish Commission were to be used. Clergymen of every denomination were invited to attend at the hour set apart for the religious instruction of the children of the various sects. The town council unanimously adopted the plan and made it public.

The storm now burst over Liverpool, and crowded meetings were held at the Amphitheatre and elsewhere, to protest against the Act, and to promote the erection and endowment of other schools, where the un-mutilated Bible would form a compulsory part of every child’s education. In vain the council invited its accusers to come and see for themselves, the un- mutilated Bible forming part of the daily education. The cry continued to be raised by the clergy, and to be loudly echoed by their agitated flocks.

” Dissenting and Roman Catholic clergymen came,” said Mr. Walmsley, ” eagerly, to teach the children of their respective flocks during the hour appointed for religious instruction ; but with the exception of the Rev. James Aspinall, the English clergy stood obstinately aloof. Soon, in addition to the meetings, the walls were placarded with great posters, signed by clergymen. These exhorted parents not to send their children to the Corporation schools, promising them the speedy opening of others, where the un-mutilated Word of God should be taught Some of the lower classes maltreated children on their way to the schools, pelted and hooted members of the committee as they passed. The characters of Mr. Blackburn, Mr. Rathbone, and my own were daily assailed in pulpits and social gatherings. Still we persevered, answering at public meetings the charges brought against us, and inviting our detractors to come and visit the schools. So particular was the Educational Committee that each child should be taught according to the creed of its parents, that every sect seemed represented. I remember one child, on being asked the invariable question on entering the schools, to what persuasion her parents belonged, answered, to the ‘ New Church.’ We were puzzled to know what the ‘ New Church ‘ was ; it proved to be Swedenborgian. She was the single lamb belonging to this fold, yet a teacher of her creed was found ready to undertake her education.”

To illustrate to what degree fanaticism blunts the moral sense of those who blindly surrender themselves to its influence, we quote the following fact :

” One day, when the hour of religious instruction had come, a clergyman of preponderating influence entered the schoolroom of the North School. The large room was divided into two compartments by a curtain drawn across it ; on one side were the Roman Catholics, on the other were the Protestants. The latter, divided into several groups, were gathered round different teachers. My wife, who seconded with all her heart this scheme of liberal education, was a daily visitor in the North School. She taught a class there — the Church Catechism and lessons from the authorised version of the Scriptures. The clergyman made the circuit of the room, passing near each group.”

” He at last approached my wife’s class and lingered near it. The lesson was taken from the Scriptures. It was no class-book of Biblical extracts she was using, but the Bible as it is used in the Protestant Church. The reverend visitor listened to the questions put and answers given, and to the children reciting their verses. The following Sunday my wife and I went to church. The preacher that day proved to be the clergyman who had a few days before visited the school. The sermon was eloquent, and, as usual, was directed against the spread of Liberalism and the ‘ Radical council.’ In the midst of the torrent of denunciation the preacher emphatically asserted that, some days before, he had visited the Corporation schools in the hour of religious instruction, and that no Bible was in use during that time.”

As the period drew nigh for the November election [1836] to replace the retiring third of the council, the religious zeal of the town burned higher. To the imagination of frightened Protestants, the Conservatives presented themselves in the reassuring role of ” Defenders of the Faith.” They played the part so well that seven Tories replaced seven of the sixteen Liberal councillors who had retired.

Matters had now reached such a pitch that, at the next meeting of the board, Mr. Birch moved that the schools be discontinued, the property sold, and the Corporation trouble itself no more with the question of education. The proposition was so unexpected that the debate upon the motion was adjourned for a fortnight.

When the day for the debate arrived, the Educational Committee were ready to meet their opponents. In long and able speeches, Mr. Rathbone and Mr. Blackburn met and refuted every objection. They sketched the history of the mixed system of education, showed its essential fitness to the requirements of Liverpool, where the number of Catholics and Dissenters rendered the question of education as knotty to solve as the Government had found it to be in Ireland. They described the difficulties they had already surmounted, and earnestly pleaded that no change should be introduced into the committee’s plans until fair time for trial had been allowed it. Mr. Walmsley also spoke. He made no attempt to refute the quibbling assertions advanced against the system, but he went straight to the heart of the subject, to the humanity and justice that were the very core of it. This was no political or party question, but one in the decision of which the moral training and future welfare of a number of children were involved. He showed that one thousand three hundred children were daily taught in the schools ; if the majority were Catholics, it proved only their greater need of schools. ” The result of giving them up,” he said, ” would be to give up to vice and ignorance children whose hopes we have raised towards better things. It has truly been said that ‘ he who retards the progress of intellect countenances crime, and is to the State the greatest criminal.’ ”

By a large majority of votes, the council decreed that the mixed system should be continued in the schools.

In the month of August, 1837, Mr. Wilderspin, to whom the committee had entrusted their arrangement and organisation, announced that his work was finished. Before retiring, he wished an examination to take place of all the scholars. Clergymen attended to put the little Protestants through a sifting and trying ordeal. The result of this trial will be best expressed in an extract from a letter of the Rev. J. Carruthers.

” The examination proves that the teaching given is not of a secular kind, but on the contrary embraces an amount of instruction far exceeding what is usual in either public or private seminaries. The Bible is not excluded, is not a sealed book. The amount and accuracy of Biblical knowledge possessed is astonishing.”

Thus the children silenced by their answers the cry raised against the mutilation of the Scriptures. The innocent replies proved better than could the ablest defence, in what spirit the Educational Committee had worked, and in what spirit their enemies had judged their efforts.

Before separating, the audience who had been present, and who for the most part had come to criticise, united in passing a vote of thanks and congratulation to the Educational Committee for the work they had done, and for the excellent state of the schools.

We have dwelt at some length on this attempt of the council to establish a free and religious scheme of education in Liverpool, for it was destined to prove the rock ahead on which Liberalism was to split.

The life of Sir Joshua Walmsley – Chapter VIII.

CHAPTER VIII. This chapter takes us through the council elections in 1835 up to the end of 1836. Again, no mention of family, even though by this stage there were five children. Three teenagers, a ten-year old, and a six-year old, with one more daughter to come. The Municipal Reform Bill had followed the 1832 Reform Bill which extended the franchise, and reformed constituencies, and had re-organised local government. In Liverpool’s case, it increased the electorate to all rate-payers changing the corporation from a self-selected group of freemen.

 

In December, 1835, municipal affairs were creating much stir in Liverpool. The Municipal Reform Bill had become law in the preceding September, sweeping away all close corporations and restoring to the citizens their ancient municipal rights. The Corporation of Liverpool, which had usurped these privileges since the twenty-sixth year of the reign of Elizabeth [1586 – two hundred and fifty years] , had been composed of forty-one self-elected members, altogether irresponsible in their management of local transactions. Freemen alone had the right of voting for the mayor and electing the member to represent the borough in Parliament. Accordingly, the Liverpool corporation strenuously opposed the passage of the Municipal Reform Bill. It petitioned Parliament to be heard in its defence against the report of the commissioners on the state of municipal bodies, but the Legislature paid no heed to its prayer and made no exemption in favour of the borough. Henceforth every ratepayer who had resided three years in the town was entitled to have a voice in its government.

The town itself was divided into sixteen wards, each ward to elect three councillors. Mr. Walmsley was invited to stand for Castle Street, and in his address to the electors he stated his tenets. ” The principles I shall advocate at the board will be based upon my earnest conviction that civil and religious liberty is most consistent with Christianity, and I hold that the interests of mankind are best advanced by the man whose conduct in social life shows him to be guided by the rule of doing unto others as he would they should do to him.” ” My support,” he continued, ” shall be given to measures having for object the distribution of equal privileges, the reduction of local burdens, the extension of education, and the employment of the corporation funds in a way that may best conduce to the improvement of the town.”

The election took place amid considerable excitement. The first return showed the Liberals at the head of the poll in Castle Street Ward, Mr. Walmsley heading the list. At half-past four, Mr. James Branker announced the result. Forty-three out of forty-eight councillors were Liberals. Henceforth Mr. Walmsley’s position was no longer merely that of the private citizen amassing wealth for himself and family — he was a member of a body on whom devolved the duty of legislating for the general good. As member of the watch committee, he noticed that though the ” Old Charlies “ had nominally disappeared, and had been replaced by one hundred and thirty watchmen with superintendents and inspectors, they were for the most part aged and inefficient, nor were they worked on the crime-preventive principle.

The plan laid before the council for the new police was modelled on Sir Robert Peel’s organisation of that of the metropolis. Let us leave Mr. Walmsley to speak for himself as to the manner in which he took the lead in this.

” I resolved to arouse public attention and stimulate public opinion to the pitch necessary for vigorous and decisive action. To do this I set about exploring through all their ramifications the dens of crime in the borough. My position enabled me to command the aid necessary for this purpose. It was a loathsome task to undertake, but I pursued it to the end, hunting vice through all its windings till I traced it to its nurseries, and it was often at the risk of personal danger that I made this survey. Many a time, too, have I felt a sickening recoil as the mournful and appalling spectacle unrolled itself before me. I saw for myself how gradual and easy was the descent to crime, how bright-faced boys became trained thieves in time. I saw with what facility stolen property could be converted into money. I entered mean obscure shops in by-streets and lanes, where rags and secondhand dresses were exhibited in the windows, and in the back rooms of which glittered the booty the receivers had bought from thieves. I went down into damp, dark cellars, unfit for human habitations, where men and women lived huddled together. These were necessarily the headquarters of disease and crime. Step by step, I collected my information, and accumulated proofs of my assertions ; then I embodied the whole in writing, and laid it before the municipal board. “

” When I read my report on the state of crime in Liverpool, the council refused to believe it. The amount of vice in the town, I calculated, cost society upwards of seven hundred thousand pounds to maintain. There were more than two thousand notorious male thieves, besides twelve hundred boys under fifteen. There were several hundred receivers of stolen goods. Some laughed at the report, deeming such a state of things impossible, others contended that it must be founded on mistaken statistics. The matter might have dropped here, but I demanded a committee of inquiry, and it was granted. The result was such as I had anticipated. I had understated rather than overstated my case. There was no over- colouring in the picture.”

” A discussion ensued in the town council as to whether the report should be published. Some feared that it would fix a stigma upon Liverpool ; others, on the contrary, maintained that it would redound to its credit, as being the first town that had boldly confronted the evil It was finally decided that five hundred copies should be printed. The subject was taken up and was much talked about, not only in Liverpool, but in other places, and the statements it contained appeared so incredible that again doubt was thrown upon its veracity.”

An eminent member of the British Association, taking a decided stand against it, afforded Mr. Walmsley the opportunity he sought. He wished to secure publicity to his report ; to show that crime is for the most part the result of wretchedness and ignorance, from whose taint many might be rescued if a proper system of police existed. At the following year’s meeting of the Association in Liverpool, he read a paper in which again he discussed the state of crime in the town. He dwelt upon the pernicious effects of cellars crowded with human beings, and called attention to the thousands of such cellars that existed in Liverpool. Evidence was there to support his statements. It is sufficient to chronicle as one result of his efforts in this direction, that an Act of Parliament was passed, and the cellars of Liverpool were condemned.

” I was now appointed,” says Mr. Walmsley, “ chairman of the Watch Committee. Fifty-three only of the old watchmen were retained. Two hundred and eighty new men were added to the force, under the orders of one head-constable, responsible for the conduct of the whole body, and having under him a staff of superintendents and inspectors. Mr. James Michael Whitty, late superintendent of the night watch, was appointed head-constable. His tact and experience greatly aided me in framing a code of rules and regulations that have stood the test of practice. To give the new force a sense of the dignity of its office was my first care. Superannuated and infirm men were no longer to fill its ranks. Each member of it was to be a picked man, bearing a high character before being enrolled. It was trained to be preventive so far as was involved in its being directed to watch closely all that had a tendency to corrupt morals. It took me three years to mature a code of regulations, and personally to inspect the carrying out of its details. Many hours of the day, and frequently large portions of the night, I devoted to the task.”

From Mr. Whitty’s own lips we have noted down the following testimony of Mr. Walmsley’s services in the organisation of the police. “ I had practically studied the question, and was thoroughly acquainted with what ought to be done. Mr. Walmsley knew this, and listened to me with great deference, soon mastering all details as thoroughly as I did ; so that when the new police was to be formed he became chairman of the watch committee. No abler man ever presided. He was indefatigable, and used to go his rounds with me night and day, taking great interest in the efficiency and discipline of the force. There was a strong opposition on the part of the mob, but gradually we overcame all difficulties. The police of Liverpool was established. It was regulated for the most part on the same principle as the London constabulary, but fewer men did the work better. Other towns sent down inspectors to obtain information, but very few succeeded in mastering its details. The Liverpool police force was the first established out of London, and Mr. Walmsley mainly contributed to this.”

One incident will show how Mr. Walmsley met the opposition of those hostile to the new system. No attempt to reform the morals and condition of the lower classes can ever be effectual, that does not include the surveillance of public-houses. The new police force was authorised to enforce very stringent regulations. The enemies of the reform council declared this an insult to the trade, and an infraction of justice by the municipality. The publicans announced their intention to convene a meeting to protest against the tyranny of the new police, and to censure the watch committee.

Before the day appointed for the meeting, at Mr. Walmsley’s invitation, a deputation of publicans waited upon him. He listened to the tale of their supposed grievances. In his answer he at once touched the right chord, appealing to their sense of right. In the words of the publican who related the interview : “Mr. Walmsley showed us that there ought to be no divided interests in a town, that each class of civilised society depends on the other. He pointed out the great injury done to morals by disorderly public- houses, making us ashamed of our opposition to the police, and changing it into a desire to co-operate with it, in putting down customs that were a disgrace to the trade.” The deputation left with a sense that they had been practised upon by those who persuaded them that publicans were specially oppressed.

When the day appointed for the meeting came round to publicly protest against the new police force, to censure its organiser, the purport of the assembly was changed. The few promoters who spoke only did so to withdraw their names. Hearty praise was given to Mr. Walmsley, and before separating, the meeting passed a resolution ” that all publicans would henceforth join to help the police in the fulfilment of its duties.”

The diminution of crime in Liverpool at the close of the first year was the best answer that could be made to the attacks on the police. The learned Recorder, on the occasion of the quarter sessions, October, 1836, congratulated the jury upon the present calendar not containing a moiety of the  cases set down for trial that did that of the previous year.

He ascribed this result to the new police force, organised in the town and trained on the principle of prevention. The grand jury made a presentment recording its high approval of the new system, of the way each man brought before the jury had given evidence, and the activity displayed in the detection and suppression of crime.