The Church of S. Andrea della Valle – Rome 1883

S. ANDREA DELLA VALLE.

January 13th.

To-morrow, Sunday, closes the solemn celebration of the Octave of the Epiphany, instituted in 1836, by the Venerable Vincent Pallotti, a Roman priest, founder of the Pious Society of the Missions, known as the Pallottini. This octave, as usual, was celebrated in the Church of S. Andrea della Valle, served by the Theatine Fathers. Three sermons in Italian are pronounced daily, and the sermon at 11 a.m. in some foreign tongue ; whilst each day Mass is solemnly Pontificated in some one of the various rites existing in the Catholic Communion. Benediction of the Blessed Sacrament terminates the evening function, generally imparted by a Prince of the Church. The three English preachers this year were the Very Rev. Father Lockhart, of the Fathers of Charity; Mgr. O’Bryen, and Rev. Henry Aikell, of the Pious Society of the Missions. The Italian sermon, at 3.30 p.m., was delivered daily by the celebrated orator, Mgr. Canon Omodei-Zorini, and attracted immense crowds. This Church of S. Andrea della Valle, which, according to some writers, takes its name from the slight hollow, now scarcely perceptible, left by the eurissius, or reservoir, built by Agrippa for the public benefit, and used by Nero in his fetes ; others claim that it, as well as the square wherein it stands, owes its appellation to the adjoining palace of Cardinal Andrea della Valle, raised to the Purple by Leo X., 1517, which palace was the habitation of the celebrated traveller Pietro della Valle, and was filled with Oriental curiosities, fruit of his distant voyages. The site of the present church was formerly occupied by a church dedicated to St. Sebastian, known as de Via Papae, near which was a sewer which authors of the seventeenth century confound with that wherein the body of that martyr was discovered ; as we read in his Acts this latter church, though a parish, was demolished in 1590 by decree of Pope Sixtus V., as also a smaller church close by dedicated to St. Louis of France, and the Church of St. Andrea della Valle, as it now stands, erected in place thereof, after the designs of the Roman architect, Pietro Paolo Olivieri, the corner-stone being laid in 1591 by Cardinal Alfonso Gesualdo, and finished after those of Carlo Maderno, excepting the facade, which is by Carlo Rainaldi. The two Cardinals Peretti, nephews to Sixtus V., contributed generously to its completion, as did also Cardinal Maffeo Barberini, afterwards Pope Urban VIII. The frescoes of the cupola are by Lanfranco ; those of the Four Evangelists at the angles are by Domenichino, as also the flagellation and glorification of the Apostle St. Andrew, in the upper part of the Tribune, likewise the Six Virtues at the sides of the three windows, all works of rare excellence. In this church are the tombs of Popes Pius II. (Aeneas Sylvius Piccolomini), and Pius III., his nephew, removed from the old Basilica of St. Peter.

Bishop Kirby’s birthday- Rome 1886

The Tablet Page 17, 16th January 1886

PERSONAL.

The venerable Rector of the Irish College celebrated, on New Year’s Day, his 86th birthday. High Mass was pontificated in the Church of St. Agatha, attached to the college, by the Archbishop of of Cincinnati, U.S.A., after which Bishop Kirby entertained at dinner Cardinal Howard, the Archbishop of Cincinnati, the Bishops of Galloway, Argyll and the Isles, and Davenport, U.S.A., Mgr. Stonor, Abbot Smith, 0.S.B., the Rectors of the Foreign Colleges, the Priors of the National Institutes, the Very Rev. Father Lockhart, Mgr. O’Bryen, and several other dignitaries. The Holy Father sent his congratulations and apostolic benediction, in honour of this anniversary of his old and highly valued friend.

St Andrew’s Day, Rome 1881

The Tablet Page 12, 10th December 1881

ST. ANDREW’S DAY.

The festival of St. Andrew was celebrated at  the Scots College by High Mass, pontificated by  the Bishop of Dunedin, New Zealand, Mgr. Patrick Moran. Among the visitors to the Scots College on the Festival were his Eminence Cardinal Howard; Bishop Kirby; the Hon. and Right Rev. Mgr. Stonor; Mgr. Hostlot, rector of the American College; Mgr. Henry O’Bryen; Professor Bernard Smith, 0.S.B.; the Guardian of St. Isidore F. Carey; the Prior of St. Clement’s, F. O’Callaghan; Mr. George Errington, M.P.; the Hon. and Rev. Algernon Stanley; the Rev. Giovanni Zonghi, Minutante at Propaganda ; Mr. Arthur Langdale, &c. &c.

THE WEATHER.—Rain fell on one or two days this week, but fine clear weather now prevails

Papal Jubilee 1888

The Tablet Page 17, 21st January 1888

(FROM OUR OWN CORRESPONDENT.)THE VATICAN. Saturday, January 14th, 1888.

On Sunday, January 8th, the pilgrims from  some twenty dioceses of France were received in audience in the Second Loggia of Raphael by the Holy Father, who, attended by the Cardinal Archbishops of Rheims, Sens, and Rennes, the Archbishops of Paris, Tours, Lyons, Aix, and Albi, with some twenty Bishops, admitted the various groups, classed according to dioceses, and presented each by its own Bishop to kiss his hand and foot, imparting to all the Apostolic Benediction. Among those specially distinguished were the delegates of the Catholic University of Paris, Mgr. d’Hulst and Professors Lapparent and Allix, presented by Archbishop Richard, who made an offering to his Holiness of a collection of thirty volumes, the works of the most eminent Professors of that Institute ; likewise the editor of Le Monde, Baron de Claye, together with the Baroness, to whom the Pope expressed his satisfaction and approval of the efforts of that journal in defence of the sacred rights of the Church and of her Head, and bestowed upon the Baron and the editorial staff of the Monde his Apostolic blessing. The several prelates presented, in rich coffers, the Peter Pence from their respective sees ; the Archbishop of Paris, 250,000 lire [£7.3m] ; a parish priest of that diocese, 80,000 lire [£2.25m]; the Bishop of Marseilles, 135,000 lire [£3.9m.], and a pious lady of that city 50,000 lire [£1.4m.] ; the Bishop of Aire, 30,000 lire [£878k]. At the termination of the audience, which lasted two hours, the Holy Father invited all the members of the French hierarchy then present to assist at the solemn reception, at a later hour, in the Hall of the Throne, with due ceremonial, of the French Ambassador to the Vatican, with the personnel of his Embassy, who in quality of Ambassador Extraordinary presented the autograph letter and Jubilee felicitations of the new President of the French Republic. The Cardinal Archbishop of Toulouse, the Archbishop of Chambery, and the Bishop of Tulle, were prevented by illness from taking part in either audience. In recent audiences the Secretary of the Sacred Congregation of Propaganda for Oriental Affairs made an offering in the name of the Rev. Rector of the Maronite College of St. Antonio, in Mount Libanus, of a sum of Peter Pence, of a valuable Narghill, in silver, the gift of the Chorepiscopus Siro Memarbasci, and of a Syrian Codex of the New Testament, on parchment, dating evidently from the seventh century, the gift of the Maronite priest Ahmar-Dakuo, of Mardin. Lastly, Mgr. Sinistri, Prefect of Pontifical Ceremonies, presented in the name of his colleagues their jubilee gift, of a magnificent Bugia,[a low candlestick with a handle] in silver, inlaid with gold, of fifteenth century character, provided with a rich and elegant case.

PAPAL CONSISTORY.

On Monday last, January 9th, a semi-public Consistory was held in the Vatican Palace  relative to the approaching Canonisation of the Seven Blessed Founders of the Order of the Servites of Mary, and of the three Blessed Members of the Society of Jesus, Peter Claver, John Berchmans, and Alphonsus Rodriguez. All the Archbishops and Bishops, in cutia, had previously received copies of the lives of those about to be canonised, and of the acts already accomplished relating thereto, to enable those prelates to give their rotum on the subject, as also the official intimation to present themselves at the Consistory in accordance with the ceremonial of the rite. The Pope, with his Court, entered the Hall of the Consistory at half-past nine a.m., and after a short Allocution treating succinctly of the Acta et gesta of the ten Blessed Confessors, and of his desire to inscribe them in the Catalogue of the Saints, he demanded the unbiassed opinion of all the Fathers of the Church then present. The Cardinals, Patriarchs, Archbishops and Bishops, each in order of precedence, then read their affirmative vote, the Orientals in their respective tongues, with the Latin translation, which votes, signed each with the name of the voter, were deposited, those of the members of the Sacred College in the hands of the Secretary of the Sacred Congregation of Rites, those of the other prelates in the hands of the Master of Pontifical Ceremonies appointed to receive them. The Pope then closed the Allocution with an appeal to the aid of the Holy Ghost for due light and inspiration—the Dean of the College of Apostolic Procurators kneeling at the foot of the throne, made urgent demand for the immediate drawing up of the solemn official documents, in re; the Dean of the Protonotaries Apostolic, with several of his colleagues, likewise prostrate before the throne replied, “Conficiensus,” and turning towards the Privy Chamberlains, participants attending on his Holiness, added, ” Vobis testibus.” Upon which the Pope, rising, blessed the assembly and withdrew to his private apartments. At a later hour several hundred French pilgrims were received in collective Papal audience. It is officially announced that the Holy Father in honour of his Jubilee has graciously conceded to all the archbishops, bishops, abbots, ordinaries, and all priests having care of souls who have come to Rome on the aforesaid happy occasion, faculties on their return to their respective dioceses, territories, and parishes, to impart, once only, to the faithful the Papal Benediction. The concession bears date January 7th, 1888.

FURTHER AUDIENCES.

On Tuesday, January 10th, Baron Von  Franckenstein, the illustrious Catholic champion , of the German Reichstag, was admitted to private audience of the Pope, who, towards midday, received in collective audience a deputation of English Catholics, numbering some 500. The Bishop of Clifton, as the senior of the seven bishops present, presented the Peter Pence, nearly £15,000 [£12.3m.], the offering of the dioceses represented, and introduced to the Holy Father the ecclesiastics of the deputation, amongst whom the Moniteur de Bonze noted a descendant of the celebrated Lord Chancellor, Blessed Thomas More, the intrepid defender of Papal Supremacy, Canon Waterton, of the diocese of Hexham and Newcastle, whose grandfather espoused the daughter and heiress of the last descendant of Thomas More. The Bishop elect of Hexham was also present at the audience. The Duke of Norfolk, as President of the English Catholic Union, presented the laymen and ladies of the deputation, many of whom made personal offerings ; and Mgr. O’Bryen, President of the Association of St. Thomas, laid at the feet of the Pope a sum, in gold, in the name of that Society. Later, on the same day, the Italian Committee of the Pontifical Equestrian Orders were admitted to private audience, and presented Jubilee felicitations, together with their collective gift, a triptych, in crimson velvet, forming a splendid cross, in Byzantine style, modernised, blazing with gems, the most valuable of which, a large antique sapphire, bears graven thereon the Vullus Sanctus, amid the heads, in oxydized silver, of the four evangelists ; also a handsome album containing the names of the donors. Both triptych and album were ornamented with the Papal escutcheon and facsimile of the Pontifical decorations. In the afternoon the Holy Father visited the Gallery of the Arazzi, where are displayed the Jubilee gifts of Belgium and Holland ; and the Gallery of Geographical Maps, wherein are laid, in order, the offerings of all the Vicariates Apostolic. In this section, under the special surveillance of Prince Lancellotti, his Holiness met and blessed M. De Yough, Envoy from the Island of Ceylon, who presented an address, together with a sum of Peter Pence, from his compatriots of the island. In recent private audience Mgr. Canon Origo made presentation to the Pope of the yearly offering, known as “the Prebends of Leo XIII.” for 1887, receiving from the Holy Father the Apostolic Benediction for the several Metropolitan and Cathedral Chapters, subscribers to the work, thirty in number. M. Alexis Nevares, head of a large Catholic publishing house at Buenos Ayres, had, likewise, private audience, to present to the Pope 14,000 lire from the Archbishop of that see, together with a costly casket in velvet and Russian leather, containing a collection of gold coins of various lands, the gift of the Seminary of Salta, which sums, added to those already presented by the Jubilee Committee of the Argentine Republic, form a total of 70,000 lire Peter Pence. The Superior-General of the Congregation of the Mission and of the Daughters of Charity, accompanied by the Procurators General of Rome and of Paris, laid at the feet of the Pope the felicitations and Jubilee offerings of the devoted family of St. Vincent de Paul, while the Prior of Our Lady of Prime-Combe returned thanks to his Holiness for the recent coronation of the ancient picture of Our Lady of PrimeCombe, venerated in the sanctuary of that name. Thirty ladies of the aristocracy of Madrid, in private pontifical audience, made Jubilee offerings in the name of the Daughters of Mary and of the Apostolate of the Sacred Heart, of a gold chalice and pix of great value, richly encrusted with gems. The titular Archbishop of Trajanopolis, Abbot General of the Alechitarist Armenian Benedictines, presented in recent audience a most interesting literary work from the Orsini press, a the Isle of S. Lazzaro, in Venice, namely, The Interpretations of the Prophet Isaias, written by S. John Chrysostom, the original Greek of which was lost, save eight chapters preserved in the Works of the Saint, published by Montfaucon : the Mechitarist Congregation, possessing an ancient translation, in Armenian, of the work aforesaid, dating from the fifth century, had it translated into Latin and published in honour of the Papal Jubilee.

ITALIAN PILGRIMAGE.

On Wednesday, January 11th, the reception by  groups of the great Italian pilgrimage commenced in due order with those belonging to the regions of Romagna, Emilia, Venetia, Lombardy, Piedmont, and Liguria,in the Second Loggia of Raphael. The Holy Father attended by the Cardinals, Patriarch of Venice, and Archbishops of Turin, Ferrara, and Bologna, entered at ten a.m., and the pilgrims, to the number of 3,000, were presented by their respective bishops, and made special offerings of Peter Pence and Jubilee gifts. The Archbishop of Udine, who a few days since fell in Bologna and broke his arm, persisted in continuing his journey, and reached Rome in time to take part in the reception of Wednesday last with his flock. The Osservatore Romano notes the remarkable display of police forces drawn up at the entrance to the Vatican, as well as the offensive rudeness wherewith the pilgrims on quitting the Apostolic palace were bidden to remove from sight the crosses of the pilgrimage, alleging the prohibition by law to display ostentatiously similar distinctive signs of the same. A lady declining to obey the arbitrary command, the police delegate on duty roughly tore the cross from her dress with his own hands. Thursday last was the turn of the pilgrims from the provinces of Naples, the Abruzzi, the two Calabria, the Puglie, and other parts of the ancient Neapolitan kingdom, as also from Sicily and Sardinia, numbering some 5,000, who were presented by the Cardinals Archbishops of Naples, Capua, Benevento, and Palermo, with the other Archbishops and Bishops of these provinces, and made their respective Jubilee offerings. All ranks and social classes were represented, and among the many interesting episodes related, is that of a peasant woman of Avellisso, who knelt before the Pope holding a common cornet of paper, such as used by grocers, which the Holy Father supposing to contain medals, &c., raised his hands to bless, but the good woman pressed the cornet into his hand, saying in a confidential tone : “Take it, dear Pope, Papa mio, it is filled with confetti (bonbons), I brought them purposely for you.” The Holy Father smiled, evidently moved, and handing the cornet to an ecclesiastic of his Court, said : “See that it be placed in my room ; I prize it highly,” and added, glancing at a valuable jewel, blazing with diamonds, the offering of a lady of rank, immediately preceding the peasant woman : “Possibly this gift is more radiant than the diamonds.” The Bishop of Acireale, Sicily, presented Peter Pence and other offerings from the various parishes and from many Catholic institutes of his diocese, together with an elegant album bearing the epitaph : ” Leoni XIII. P. M. quinto sacro decennalio facturo Ecclesiae Iaciensis dona gratulationes et vota.” A second album, containing the principal relics of the city, of Mount Etna, &c., with1,000 lire, was the Jubilee offering of the College of St. Michael, and finally two monographs of the Duomo of Acireale, and of the celebrated shrine of Our Lady of Valverde, in that diocese. The Bishop of Lacedonia, together with Peter Pence, made the valued gift of an original letter of St. Charles Borromeo, recently discovered among the archives of that diocese. The precious document bears date Rome, April 25th, 1562, and is addressed by St. Charles to Cardinal Jerome Seripando, Papal Legate to the Ecumenical Council of Trent. The first portion of the letter is in an unknown handwriting, but the conclusion is wholly autograph, with the original signature of St. Charles Borromeo, and treats of matters relative to the Council aforenamed, wherein the sainted Archbishop of Milan, and the celebrated Cardinal Seripando took so conspicuous a part. The letter is richly framed in silver, encrusted with gems, and bears the following inscription : ” Leoni XIII. P. M. — Feliciter absolventi annum quinquagesimum — Ab inito Sacerdotio — Hoc quodunum habebant — In sua dioecesi pretiosum — Autographum Caroli Sancti Barromaei — Ad Hieronymum Seripandum Cardinalem — Offerunt gratulabundi — Joannes Maria Diamare Episcopus — Capitulus et Clerus — Laquedoniae — Kalendis Januarii an. MDCCCLXXXVIII.” A proofs of St. Charles, recent excavations in Milan have brought to light in Via S. Prospero a column without capital, bearing an escutcheon blazoned with a dragon rampant, and this inscription commemorative of the plague, known as “that of S. Charles : “Crucis Signum A Carob o . Cardi. Archiefio . Benedictum. V. Cal. Juni MDLXXVH. Vicuna Peste Afflicta.” And was probably placed beneath the Croce del Cardusio, one of the numerous crosses erected by St. Charles in the squares of the City of Milan, known as the Compiti. Yesterday, the closing audience of the pilgrimage, the Pope received the groups from Tuscany, the Marches, Umbria, and the province of Rome, presided over by Cardinal Oreglia di St. Stefano in his quality of Suburban Bishop of Palestrina ; the pilgrims, some 5,000 in number, were presented by their respective bishops, and each, in common with those of the former audiences, received from the hand of his Holiness a handsome silver medal as a souvenir of the Jubilee. The Cathedral Chapter of Fabriano presented through their Bishop, as a Jubilee offering, a precious chalice, the gift to that church of Pope Nicholas V., on the Feast of the Assumption, August 15th, 1449, and a deputation from the see of Palestrina, among other gifts made an offering of a magnificent pen in gold, adorned with diamonds, rubies, and pearls, and bearing inscribed the initial letter of the Papal Encyclical On the Christian Constitution of States.

Mgr HH O’Bryen in Montreal 1886

28th August 1886

Mgr. O’Bryen is the type of the Roman prelate, tall, distinguished in manner, with fine intellectual head, He wears gold glasses and was arrayed in the magnificent silk scarlet habit with a folded cloaking over the left shoulder, which is worn by the supernumerary chamberlains of the Court of Rome on occasion of state. After the decree was read the Ablegate stepped forward again and read a triple address to his Eminence. The Latin address was delivered with a thorough Italian accent and pronunciation, so much so that one might have fancied he heard the reading of an indult in the Sistine chapel. The French was well read, but with a slight English accent. The English address made an eloquent allusion to the union of French and Irish in the cultivation of their faith in Canada.

Mrs E. Burton (Corinne O’Bryen) Obituary 1907

The Tablet 8th June 1907 

MRS. E. BURTON.

The death is announced of Mrs. Burton, widow of the late Major Edwin Burton, and sister to the late Mgr. O’Bryen, D.D. The deceased lady who was seventy years of age, passed away after a long illness in the presence of her step-sons the Revv. Edwin and Harold Burton, at her residence 39, Pembridge Villas, Bayswater, on Saturday, June 1. More than one mission and several charities have lost in her a benefactress. The Requiem Mass and funeral took place at Mortlake on Wednesday. R.I.P.

The Tablet Page 22, 19th December 1925

VERY REV. CANON BURTON, D.D.

With deep regret we have this week the task of recording the death of the Very Rev. Canon Edwin Burton, D.D., which took place last Sunday at Convent Lodge, Harrow. It is now some months since he was stricken with the illness which has proved fatal. Failing eyesight came upon him in the spring, and it was not long before this was recognized as the symptom of more serious trouble. Everything possible was done, and for a time the Canon was under treatment at St. Andrew’s Hospital, Dollis Hill ; but the disease had taken too firm a hold upon his constitution. After a short rest at the house of his friend Mr. Mitchell Banks, M.P., he was taken back to his own home at Sudbury Hill, Harrow, to die, realizing the sure and swift approach of death, and meeting the will of God with fervour and priestly recognition. In the following survey of Canon Burton’s career we shall attempt no more than a bare chronicle of facts by way of outlining the story of a busy and ungrudging life of service to the Church—service manifested in administrative work, from the pulpit, and through laborious hours of literary research and writing. We hope to print next week an estimate of the late Canon’s worth and work from one more closely associated with him and more qualified to do justice to his memory. Meanwhile, in another column, it is noted how the death of Dr. Burton deprives The Tablet of a valued friend and contributor.

Edwin Hubert Burton was born on August 12, 1870, and was the eldest son of Major Edwin Burton, of the 4th Battalion Royal Fusiliers, his mother being Sarah, daughter of Thomas Mosdell Smith, of Vinieira House, Hammersmith. After early education at Baylis House School, Slough, he went to Old Hall, and thence to Oscott and Ushaw. As a schoolboy he was never very keen on games; his tastes lay in reading, particularly in reading history, and anything concerning the theatre also interested him. He was at first intended for the clerical life, but after leaving Ushaw he studied for a time as articled clerk to Messrs. Oldman, Clabburn &. Company, solicitors. It was at this period of his life That he began acquiring that wide knowledge of the Metropolis which enabled him, long afterwards, to write the article on London in the Catholic Encyclopedia and more recently the informing papers—since gathered into a volume —on London Streets and Catholic Memories for our own columns. In 1893 he qualified as a solicitor, but shortly afterwards resumed his clerical studies, this time at Oscott, which had become, since his former sojourn there, an ecclesiastical seminary. His ordination took place not far away, at St. Thomas’s Abbey, Erdington, in 1898, at the hands of Hie Grace Archbishop Iisley, then Bishop of Birmingham.

Canon Burton’s priestly life found him, for a short time, at Commercial Road, E. where at that time there was a pastoral college, to which Cardinal Vaughan sent him to labour under the late Canon Akers ; incidentally, one of his seniors here was Father Amigo, the present Bishop of Southwark. Shortly afterwards he was appointed a professor at St. Edmund’s College, Old Hall, where he was destined to spend many fruitful years ; he was chosen in 1902 as Vice-President by Mgr. Bernard Ward, whom he succeeded in the Presidency on the latter’s appointment as first Bishop of Brentwood in 1917. It was about this time that he received from Rome the honorary degree of Doctor of Theology, and he was shortly afterwards made a Canon of the Cathedral Chapter of Westminster.

The strain of ruling at Old Hall in the very difficult circumstances of the war-time, and particularly the haunting thought of the number of his former pupils who were being killed, undermined still further the Canon’s health, already impaired by a serious illness and operation during his tenure of the Vice Presidency. Consequently he resigned in 1918, and after a period of recuperation at Hanwell, he became, two years later, parish priest at Hampton Hill. Parish work, however, by no means exhausted his energies ; for apart from writing, preaching frequently in and around London, and the spiritual direction of a number of convents, he found time for much useful work on the committees of the Catholic Record Society, the Catholic Truth Society, and other bodies, and in addition undertook the duties of Diocesan Archivist at Westminster.

The last phase of Canon Burton’s active life began when, in June, 1924, he went as chaplain to the Visitation Convent at Harrow, partly for reasons of health and partly to leave himself the needed free time for literary tasks, particularly that of writing the history of the Old English Chapter, an undertaking for which he had gathered much material. Here he continued to work as long as he was able—a brief time only, as the sequel was sadly to show.

Of Canon Burton’s writings, the biggest and most important is the well-known Life and Times of Bishop Challoner : this work had occupied him for many years, and won high praise on both sides of the Atlantic on its appearance in 1909. He edited for the Catholic Record Society the Third, Fourth, and Fifth Douay Diaries ; was joint editor, with the late Father J. H. Pollen, S.J., of Kirk’s Biographies of English Catholics in the Eighteenth Century and of Lives of the English Martyrs ; and produced, in conjunction with Canon Myers, the present President of St. Edmund’s College, a volume on The New Psalter and its Uses. The accounts of London Streets and Catholic Memories, referred to above, appeared in book form, reprinted from The Tablet, within the past year. To the Catholic Truth Society’s list he contributed several widely read pamphlets of English historical and biographical interest : The Penal Laws and the Mass; Bishop Challoner ; Bishop Talbot; and Bishop Milner. For the Catholic Encyclopedia he wrote an almost amazing number of articles on persons and places. Probably not many readers know of the Canon’s Yesterday Papers, privately printed in 1908. He also produced Richard Rolle’s Meditations on the Passion put into modern English. Add to all this his many occasional articles in The Tablet, Dublin Review, and other periodicals, his book reviews and compiled catalogues, and it will be seen that the life now closed was one of great literary fertility.

Canon Burton leaves a brother in the priesthood, the Rev. Harold Burton. To him, and to all other relatives of the deceased priest, wide and heartfelt sympathy will go out in their bereavement.

THE FUNERAL SERMON.

The funeral took place at St. Edmund’s College on Thursday. Preaching at the Requiem Mass, the Rev. Dr. J. G. Vance, Vice-President, said : In this venerable college it has been an ancient custom that those who have ruled and loved St. Edmund’s faithfully and well should be commemorated by word ere they are laid to their long rest. There falls to me, therefore, this morning the sad task of endeavouring to express something of all that Edwin Burton was to those who knew and appreciated his gallant soul, his unswerving loyalty, his zeal, unobtrusive learning, and his genius for friendship. If I crave your indulgence I use no mere formula of words. It is not easy to do justice to our dead. There are things that must remain unsaid, high deeds of his soul that lie hidden with God. There are intimacies of a friend that none Should reveal, which lie not hidden but unspoken in our own hearts. There is the overwhelming sadness of relatives and friends shared in full measure by the friend who speaks these few poor broken words to-day.

The name of Edwin Burton will start different crowding associations in the minds of us all. We think of the direct, simple faith, with its unbounded sense of dependence on God, its deep love, and its humble confidence in Christ Jesus; of the schoolmaster who always erred on the side of mercy and leniency ; of the confessor whose gentleness and understanding brought to his penitents both resoluteness of purpose and consolation; of the Vice-President who, always a centre of unity, gave an unaltering loyalty to the President and his Bishop, and an equal loyalty to all his colleagues; of the historian who collected his material with such scrupulous care before using it with the skill of a master hand; of the President whose brief but fruitful spell of office was darkened by war-clouds ; of the struggling rector of a new mission ; of the staunch protagonist of the canon of the English Martyrs ; of the preacher whose eloquent words had a special quality of sincerity and fire. But there are many more associations still. We think of his vivid sense of humour ; his hearty, spontaneous merriment ; of stories told with a special legal gravity which ended in happy and strangely sudden laughter ; of a very impulsive character disciplined and restrained for the love of Christ ; of the natural instinctive likes and dislikes of a keenly sensitive soul ; of a very great distinctive personal charm; of a character again essentially English—foreigners existed, indeed, but these were rather incomprehensible, with their unusual contractions and expansions of mood, and in any case not very interesting; of a very honourable gentleman who could stoop to nothing mean or questionable ; of a curiously versatile mind and nature which had its keenest interest in its own old legal profession—of which he was always genuinely and rather boyishly proud—in English literature, in English history, in the drama and theatre, which were to him a source of special delight ; in the eighteenth century in all its moods, its coteries, debates, politics, art, and theatre ; in the long, unfolding story of the Catholic Church, especially of the Church in England since the days of the Reformation—as on this subject he was one of the few specialists in existence, his loss will in very deed be irreparable; in the long and splendid story of the City of London down the centuries —he was, he said, a denizen of no mean city, and he loved to wander, fancy free, around the old romantic roads and waterways ; and—for this varied list must close—in all that concerned the ancient history, interests, or present endeavour of St Edmund’s College. As these and other associations press through the mind, I yet feel no hesitation in singling out certain great outstanding traits in this lovable character.

Edwin Burton was one of the most self-forgetful of men ; indeed, the whole of his priesthood is marked with this great seal of Christian virtue. When he became a priest he relinquished a profession which he dearly loved and a hundred interests that claimed his heart. Leaving all things, and forgetful of every personal wish, he followed Christ. After ordination he would have liked to work on the mission in London, the city which claimed so much of his generous and splendid enthusiasm. He was, after a brief spell, sent to teach at St. Edmund’s. For teaching, though he had great and even remarkable skill, he had little or no interest. He used to say that he had none of the instincts—whatever they be—which make a schoolmaster. But he taught the second class of rudiments for many years, without a word of complaint. He never wanted to be Vice-President of the college. Again he suffered the appointment, and threw himself With a characteristic keenness into every possible detail of collegiate life and history. There is not a place in the college, not a department of its manifold work, which does not show daily traces of his organizing capacity, of his great orderliness of mind, of his love for ancient traditions and his zeal for their perpetuation. There was no ambition in this man, who, centre, mainspring, heart and life of the college during all those years, attracted no praise to himself. And the work was done at the bidding of his Bishop for the love of Jesus crucified, in entire and absolute self-forgetfulness. There was, I repeat, no ambition in the man who, against the prayer of all his colleagues, resigned from the presidency because he thought that others were better fitted for the task and the grave responsibility. Nor can I fail to refer to that singularly touching act of self-forgetfulness which led him, an ex-President of the college and a Canon of Westminster, to open a little mission, far enough away from the main highways and waterways of the London that he loved. While he ruled or shared in the rule of St. Edmund’s his life was marked by this same self-forgetfulness. To his superiors went all the credit for the deed done, to himself he allowed whatever blame there might be to attach. His silences were sometimes almost terrifying to those who knew the facts. In his dealing with colleagues or junior priests, he was so self-forgetful that he absolutely never knew what jealousy was or what it might mean. Any success of a junior priest or colleague was to him a source of joy as the happy smile and unstinted congratulations bore constant witness. It was this same quality which gave him such a strange power and manliness of character. When faced a few months ago with a serious operation, which would almost certainly have involved his death, he made all his arrangements very quietly and with the same singular efficiency and the old orderliness of mind. He worked at these his own affairs with the same perfect self-forgetfulness that had characterized his priesthood from the beginning. He little knew how friends who visited him drew inspiration from this splendid, soldier-like manliness, which so well became the son of a soldier and a disciple of Jesus Christ.

Yet while he held the inmost citadel without breach for his captain Christ, Edwin Burton had a great genius for friendship. He was rather quick in his sympathies, which he did not scruple to express. He was equally quick in his antipathies though of those he would be silent. He made friends easily, and wou’d give his confidences unquestioningly to those whom he loved and trusted. With friends he was expansive. To them his whole manner would be one of deep consideration and real affection. Thoughts, feelings, random ideas, plans and hopes, dreams and fears, old memories—all came to be shared in the joys of friendship. There are fhose in friendship whose nature is to give and to give generously of their intimate selves, and others who cannot give themselves but only take the gift of others. Edwin Burton did both–he gave of himself and encouraged others to give of themselves—and in this probably lay the secret of so much of his charm and his power of attracting and keeping friends. His friends were always friends for life—grappled to his soul with hoops of steel. They might correspond or not, years might pass without the crossing of a word, and at the end Edwin Burton would expect just the same unbroken tenacious friendship which he himself so generously gave. Moreover, loyalty to friends was with him not a habit of mind or will, so much as a fundamental and inalienable instinct. Of him it may be said that he never failed a friend, that he never faltered in the cause of friendship, that he loved his friends with an extraordinary fidelity, that he redoubled their joys and halved their sorrows, and that he helped to keep in their ears the melodies of childhood amid the confusion of sounds and the distracted cries of life.

I have finished. With heavy hearts, Edwin Burton, we bear your body from before the Altar where you have so often offered the sacrifice of the Mass for the living and the dead, past the Lady Altar where you prayed with pure heart as child and man and older priest, to the shrine where you will rest peacefully in sight of the relic of our St. Edmund whom you so greatly loved. If the tears start, you with your understanding of friendship will forgive us. But through our sorrow we pray earnestly that you may soon find the realization of every impulse of your generous soul, of your clinging love of beauty, of your desire for the full and plain truth of things, and of your eternal priesthood in a way of which even you, with your deep understanding of the things of the spirit, have never dreamed in the triumphant vision of the Living God.

May his soul and the soul of all the faithful departed through the mercy of God rest in peace.

Page 22, 26th December 1925

THE LATE CANON BURTON: REQUIEM AT WESTMINSTER CATHEDRAL.—At the funeral of the Very Rev. Canon Edwin Burton on Thursday of last week, at St. Edmund’s College, the relatives and family friends present included, among others, Mr. Lennox B. Dixon, Mr. Wynyard Dixon, Miss Gladys O’Bryen, Sir Henry Jerningham, and Mr. Herbert. A requiem Mass was sung also at Westminster Cathedral, by the Rev. Herbert F. Hall. A large body of the clergy was present in the choir, including the Right Rev. Abbot Butler, 0.S.B., Mgr. Canon Surmont, V.G., and Mgr. Canon Moyes; Mgr. Canon Brown, Mgr. Carton de Wiart and Mgr. Evans; Canon Norris, and many members of the Cathedral chapter. King Manoel was represented by M. de Sanpayo. There were also present the Rev. H. Burton, Miss Gladys O’Bryen, Sir Charles Fielding, Lady O’Bryen, Mr. and Mrs. Reginald O’Bryen, Mr. Alfred O’Bryen, Miss Clare Atwood, Mr. F. Atwood, the Rev. J. Cuddon, Mr. D. Ovington Jones and Miss Agnes Ovington Jones, Mrs. Beresford, Lady Euan-Sinith, Mr. James Farmer, Lady Farmer, Mr. Robert Cornwall and Miss Cornwall, Mrs. Gray, and others.

The Tablet Page 28, 7th July 1917

MRS. F. MOSDELL SMITH.

The death recently took place at Kew of Mrs. Fanny Mosdell Smith, the widow of the late Thomas Mosdell Smith, of Vimeira House, Hammersmith. The venerable lady, who was in her eighty-sixth year, was the daughter of Mr. and Mrs. Richard Atwood, of Laborne Lodge, Kew, and in her childhood was the playfellow of Princess Mary of Cambridge, the mother of Her Majesty the Queen. She was received into the Church nearly seventy years ago by the Rev. Joseph Butt, of Brook Green, and had many memories of that mission before the present church was built. She also retained many interesting recollections of the London clergy in the early days of Cardinal Wiseman ‘s episcopate. She became the second wife of Mr. Mosdell Smith in 1872, and survived him forty-four years. Her death occurred on June 13, when she passed away painlessly after receiving the sacraments of the Church. The funeral Mass was celebrated at Mortlake by Canon Burton, who also read the burial service.—R.I.P.